RBV: John 15:19

Originally titled, “Dare to Be Different!” this CGG Weekly essay was first published on December 27, 2001.

“If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.”
—John 15:19

Most of us are by nature conformists. We tend to want to blend into the crowd and desire not to stand out as different. Most cultures teach conformity to their children early and often, and this initial training remains with them throughout their lives. Those who stray from conformity are called “black sheep,” and are regarded somewhat suspiciously by “normal” people.

Schoolchildren especially feel this need to conform—to be like everyone else—more than adults. As a preacher’s kid whose family did not have a great deal of disposable income to keep up with the neighbors’ kids, I felt this desire acutely. How much I envied my pals’ Nike^® shoes, Izod^® shirts, and Members Only^® jackets! The shoes and clothing I had were just as nice and serviceable, but they had all the wrong tags. They—and thus I—did not fit in. When I later received an Izod^® shirt—burgundy, second-hand—I wore it until it faded and I had nearly burst its seams.

As adults, we feel similar peer pressure, but the stakes are higher. Now it is cars, homes, memberships, investments, salaries, résumés, benefits packages, and vacation destinations—not to mention all the latest toys, gizmos, and accouterments. Not running with the in-crowd is not as devastating to an adult as it is to a teen, but the subconscious desire to fit in is certainly present. We may call it “staying in style” or “not wanting to fall behind” or “keeping up with the Joneses,” but it is the same urge not to stand out as different.

We Christians have another ingredient to add to the mix: our calling. God’s invitation to His Family really complicates matters in terms of fitting in to society. He has called us out of this world (John 15:19). The purpose of His invitation is to make us different! If we accept His invitation, we agree to spend the rest of our lives as the proverbial sore thumb. We are set apart from other people in the world, and commissioned—nay, commanded—to widen the gap!

Notice Paul’s very blunt statement in Romans 12:2: “[D]o not be conformed to this world, but be transformed by the renewing of your mind.” John is equally as blunt: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (I John 2:15). As is James: “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” (James 4:4). And God Himself: “Come out of [Babylon, a type of the world], My people, lest you share in her sins, and lest you receive of her plagues” (Revelation 18:4).

Perhaps it is during the winter season that we feel most different. Church of God members are among a tiny minority of Christians who do not celebrate Christmas. Our houses may be the only ones on the block without brilliant and colorful decorations. We must beg off going to office parties or participating in gift pools. We think of new and clever ways to respond to “Merry Christmas!” or “Happy holidays!” Unlike the rest of the herd of humanity, we avoid malls, restaurants, and any other “festive” gathering place. Some of us do not even listen to the radio to avoid the constant, mind-numbing holiday tunes. We face the same “otherness” around Halloween, New Year’s Day, and Valentine’s Day.

Ultimately, if we want to succeed in our calling to be different, we must see our estrangement from the world as a small price to pay for eternal life and the rewards God promises. Being a bit unusual is not so bad, at least not in tolerant America as the third millennium AD begins. Other, far stranger people attract the public eye today. Although this period of tolerance is bound to end in the persecutions of the coming troubles of the end time, right now we can be different without drawing much notice.

Paul’s warning in II Timothy 3:12 can be discouraging: “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” The last of Christ’s beatitudes offers some balance:

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven. . . . (Matthew 5:10-12)

Is this enough to dare to be different?